Bhubaneswar, better known as the Temple City has a wide number of temples. Apart from these, i t also has a famous museum, planetorium and other beautiful sights which are worth visiting. They make the visit and stay memorable. Let us begin our journey with the famous ones: Lingaraj Temple

This temple is an example of Indian architecture, in its most mature and fully developed state. The great Lingaraja soars above the city, and dominates the landscape. It dates back to the 11th century, to the time, when the Jagannath cult was at its peak in Orissa. This magnificent temple, 147 ft. high from the plinth, was built by Lalatendu Keshari of Somavamsi dynasty in 617-657 A.D. The `nata mandapa' (dance hall) and 'bhoga mandapa' (offering hall), were later added to the temple, which has evolved over different historical periods.

By the time, the Lingaraja temple was built, the Jagannath cult had become widespread, throughout Orissa. This is exemplified by the fact, that the presiding deity, here, is the Svayambhu Linga - half Shiva, half Vishnu, a unique feature of the temple. Almost all the Hindu gods and goddesses are represented in this temple, mirroring the inherent element of harmony within the religion.

One of the noticeable features of the Lingaraj temple are the reducing levels of architectural beauty, witnessed as one retreats from the deul (the Sanctum Sanctorum), towards the bhogamandir (the hall of offerings). This is because the Lingaraja temple was built by the rulers of three dynasties, over a huge span of time. The deul was built by the prosperous Kesari dyanasty. The Muslim invasion, after that, left the Ganga dynasty in such a position, that they built the bhogamandir at the cost of its architectural beauty.

Parasurameswara Temple The Parasurameswara temple, built in 650 AD, is one of the few oldest surviving temples in Bhubaneswar. The temple built in the Kalinga School of architecture, was dedicated to Lord Shiva but also has images of Lord Vishnu, Yama, Surya and seven Mother goddesses. Lavishly decorated, it has exquisite friezes depicting animal life, human figures and floral motifs, coupled with impressive busts of Shiva.

Just south of Parasurameswara temple is the Swaranajaleswara temple, built in similar Fashion. Here, the motifs on the walls depict scenes from the Ramayana.

Vaital Deul (800 AD) Vaital Deul is the shrine devoted to Chamunda (a tantric avatar of Goddess Kali) or Shakti. Seated on a corpse in a dark, inner sanctum is the deity, a garland of skulls around her neck, flanked by a jackal and an owl. The various niches on the inner wall depict equally startling images as also scenes of tantric rituals. It is the first of the temples to depict erotic sculptures, and is also unique in that the outer surface of the vault is plain whereas the interiors are lavishly embellished.

Mukteswara Temple This 10th century temple is an important transition point, between the early and the later phases of the Kalinga school of temple architecture. The sculptural decoration of the Mukteswara is exquisitely executed, and it is often referred to as "the gem of Oriya architecture". Richly sculpted, the temple offers pride of place to tales from the Panchatantra. The niches on the outer face of the compound wall, include Buddhist and Jain images, as well as the Hindu ones, pointing to the unique synthesis, which was so much a part of Oriya life. The highlight of the temple, is the magnificent torana - the decorative gateway, an arched masterpiece, reminiscent of Buddhist influence in Orissa. The temple dedicated to Lord Shiva, Mukteswara, is also carved with figures of ascetics in several poses of meditation.

Rajarani Temple

Built in the 11th century, the Rajarani temple is famous for its ornate deul, decorated with some of the most impressive Oriya temple architecture. The temple is remarkable for the absence of any presiding deity. The temple's name is supposed to be derived from the red-gold sandstone used in building it - rajarani being the local name for the stone.

The deul is intricately carved with figures involved in daily chores. The lower portion of the deul is populated by statues of eight Dipalakas, guarding the eight cardinal directions of the temple. Between them, nymphs, embracing couples, elephants and lions fill the niches, and decorate the pillars. Set in a picturesque locale, the temple creates a dramatic image against the setting sun.

Bramheswara Temple This temple depicts the mature Oriyan school of architecture. The deul and the jagmohana (the porch) are exquisitely carved and for the first time in the history of temple architecture, musicians and dancers appear on the outer walls. Another first is the use of iron beams. In the western end, Chamunda, Shiva and other deities are depicted. The temple houses a living deity, which is indicated by the saffron pennant flying from the top of the sanctuary.